Islamic Economic Advantages and The Law No. 5 of 1999 in Preventing Monopoly Practices
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Nov 21, 2020
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Abstract
Every human being has the right to distribute his property according to what he wants, whether hoarded or sold at a very high price, but if it is entered into a monopoly or ihtikar measure, the issues discussed are no longer about the right to freedom of distribution but have touched on the impact that will be caused for what was done. A monopoly which is prohibited according to religion will certainly have a major impact on the people's economy. The purpose of this study was to determine the relationship between the advantages of Islamic economics and Law No. 5/1999 in preventing monopolistic practices. This study used a qualitative descriptive method through measured interviews by informants. The result of this research is that the existence of law number 5 of 1999 has certainly provided a sense of security to business actors from monopolistic practices and unfair business competition, the form of law number 5 of 1999 also gives a message that the government through the competent agency (KPPU) is present. in an effort to control the existence of all kinds of violations that intimidate many people and benefit a few, such as monopolistic practices and unfair business competition. Even some of those contained in the anti-monopoly law also have a very strong correlation to several principles and arguments in Islamic economics, especially in the aspects of preventing monopolistic practices and unfair business competition.
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How to Cite
Hamid, A. M., Rozi, A. F., & Mahmudah, S. N. (2020). Islamic Economic Advantages and The Law No. 5 of 1999 in Preventing Monopoly Practices. Enrichment : Journal of Management, 11(1, Novembe), 122-127. https://doi.org/10.35335/enrichment.v11i1, Novembe.47
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[28] Mufti, 2018, analisis hukum islam terhadap sistem kartel dalam undang - undang nomor 5 tahun 1999 tentang larangan praktek monopoli dan persaingan usaha tidak sehat.
[29] Muhammad Baqir Sadr, 2008, Our Economic, dalam “Buku Induk ekonomi Islam Iqtishoduna” terj. Yudi, Jakarta: Zahra: 2008
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[32] Syairozi, M. I., & Wijaya, K. (2020, October). MIGRASI TENAGA KERJA INFORMAL: STUDI PADA KECAMATAN SUKOREJO KABUPATEN PASURUAN. In Seminar Nasional Sistem Informasi (SENASIF) (Vol. 4, No. 1, pp. 2383-2394).
[33] Syairozi, M., Rosyad, S., & Pambudy, A. P. (2019). Pemberdayaan Masyarakat Sebagai Pengguna Kosmetik Alami Beribu Khasiat Hasil Produk Tani Untuk Meminimalkan Pengeluaran Masyarakat Desa Wonorejo Kecamatan Glagah KAB. LAMONGAN. Empowering: Jurnal Pengabdian Masyarakat, 3, 88-98.
[34] Undang-Undang Nomor 5 Tahun 1999 Tentang Larangan Praktek Monopoli Dan Persaingan Usaha Tidak Sehat.
[35] Parente, Stephen, L., dan Edward C. Prescott. 1999. "Hak Monopoli: A Barrier to iches." American Economic Review , 89 (5): 1216-1233
[36] Sugiarto, Irwan (2015), Perspektif Ilmu Ekonomi Dan Undang-Undang Nomor 5 Tahun 1999 Tentang Larangan Praktik Monopoli Dan Persaingan Usaha Tidak Sehat Terhadap Diskriminasi, Jurnal Wawasan Hukum, Vol. 33, No. 2.
[2] AL ARIF, M. Nur Rianto. Monopoli dan Ikhtikar dalam Ekonomi Islam. Shirkah: Jurnal Ekonomi dan Bisnis, [Sl], v. 1, n. 3, hal. 299-310, Desember 2016. ISSN 2503-4243.
[3] Ali, A. dan Al-Owaihan, A. (2008), "Etos kerja Islam: tinjauan kritis",Manajemen
[4] Lintas Budaya: An International Journal, Vol. 15 No. 1, hlm. 5-19 ✓Aziz, Abdul. 2013. Etika Bisnis Perspektif Islam. Bandung: Alfabeta.
[5] Beekun, R.I., Badawi, J.A. Balancing Ethical Responsibility among Multiple Organizational Stakeholders: The Islamic Perspective. J Bus Ethics60, 131–145 (2005). https://doi.org/10.1007/s10551-004-8204-5
[6] Bogdewic, S. P. (1991). Participant observation. In M. Ely (Ed.), Doing qualitative research: Circles within circles (pp. 4569). London: Falmer Press
[7] Coltart, C. and Henwood, K. (2012). On paternal subjectivity: A qualitative longitudinal and psychosocial case analysis of men’s classed positions and transitions to first-time fatherhood. Qualitative Research, 12(1), 35-52.
[8] Corbin, J.M., Strauss, A.L., 2015. Basics of Qualitative Research, fourth ed. Sage Publications, California
[9] Damschroder, L.J., 2019. Clarity out of chaos: Use of theory in implementation research. Psychiatry Res. https://doi.org/10.1016/j.psychres.2019.06.036.
[10] Damschroder, L.J., Lowery, J.C., 2013. Evaluation of a large-scale weight management program using the consolidated framework for implementation research (CFIR). Implement. Sci. 8, 51. http://doi.org/10.1016/j.amepre.2008.08.005.
[11] Damschroder, L.J., Reardon, C.M., Sperber, N., Robinson, C.H., Fickel, J.J., Oddone, E.Z., 2017. Implementation evaluation of the telephone lifestyle coaching
(TLC) program: organizational factors associated with successful implementation. Transl. Behav. Med. 7, 233–241. http://doi.org/10.1186/1748-5908-8-51
[12] Ely, M. (1997). Working in interpretive modes. In M. Ely, R. Vinz, M. Anzul, & M. Downing (Eds.), On writing qualitative research, living by words (pp. 233273). London: Falmer
[13] Hakim, Arif (2015), Peran Pemerintah Dalam Mengawasi Mekanisme Pasar Dalam Perspektif Islam, jurnal iqtishadia, vol 8, no. 1
[14] Hamilton, A.B., Brunner, J., Cain, C., Chuang, E., Luger, T.M., Canelo, I., Rubenstein, L., Yano, E.M., 2017a. Engaging multilevel stakeholders in an implementation trial of evidence-based quality improvement in VA women's health primary care. Transl. Behav. Med. 7, 478–485. https://doi.org/10.1007/s13142017-0501-5.
[15] Hamilton, A.B., Cohen, A.N., Glover, D.L., Whelan, F., Chemerinski, E., McNagny, K.P., Mullins, D., Reist, C., Schubert, M., Young, A.S., 2013. Implementation of evidencebased employment services in specialty mental health. Health Serv. Res. 48, 2224–2244.https://doi.org/10.1111/1475-6773.12115.
[16] Hamilton, A.B., Mittman, B.S., Campbell, D., Hutchinson, C., Liu, H., Moss, N.J., Wyatt, G.E., 2018. Understanding the impact of external context on communitybased implementation of an evidence-based HIV risk reduction intervention. BMC Health Serv. Res. 18, 11. https://doi.org/10.1186/s12913-017-2791-1
[17] John W. Creswell, Research Design: Pendekatan Kualitatif, kuantitatif, dan Mixed, terj. (Yogyakarta: Pustaka Pelajar, 2012) edisi ketiga, hlm.274-278
[18] Karim, Adiwarman A., 2007, Ekonomi Mikro Islami, Jakarta: PT Raja Grafindo Persada. H.185
[19] Karl E. Case and Ray C. Fair, Principles of Economics, terj. Benyamin Molan, Prinsip-Prinsip Ekonomi Mikro (Jakarta: PT Prenhallindo, 2002), h. 341-344
[20] Kuran, Timur. 1995. "Ekonomi Islam dan Subekonomi Islam." Jurnal Perspektif Ekonomi , 9 (4): 155-173
[21] Lexy J. Moleong, Metodologi Penelitian Kualitatif, (Bandung: PT Remaja Rosda Karya, 2010), hlm.6.
[22] Maietta, R., Hamilton, A., 2018. Designing and executing qualitative data collection projects. In: Presentation at the 15th Annual Qualitative Research Summer Intensive. Chapel Hill, NC.
[23] Mannay, D., & Creaghan, J. (2016). Similarity and familiarity: Reflections on indigenous ethnography with mothers, daughters and school teachers on the margins of contemporary wales. In M. R. M. Ward (Ed.), Gender identity and research relationships (Vol. 14). Studies in Qualitative Methodology. Bingley, UK: Emerald Group Publishing Limited.
[24] McDowell, L. (1998). Elite in the city of London: Some methodological considerations. Environment and Planning, 30(12), 21332146. McDowell, L. (2000a). ‘It’s that Linda again’: Ethical, practical and political issues involved in longitudinal research with young men. Ethics, Place & Environment, 4(2), 87100. Relationship-Building in Research 163 Downloaded by Western University At 23:17 30 October 2016 (PT)
[25] McDowell, L. (2000b). The trouble with men? Young people, gender transformations and the crisis of masculinity. International Journal of Urban and Regional Research, 24(1), 201209.
[26] McDowell, L. (2003). Redundant masculinities: Employment change and white working class youth. Malden, MA: Blackwell.
[27] McLeod, J. (2003). Why we interview now Reflexivity and perspective in longitudinal studies. International Journal of Research Methodology, 6(3), 201211.
[28] Mufti, 2018, analisis hukum islam terhadap sistem kartel dalam undang - undang nomor 5 tahun 1999 tentang larangan praktek monopoli dan persaingan usaha tidak sehat.
[29] Muhammad Baqir Sadr, 2008, Our Economic, dalam “Buku Induk ekonomi Islam Iqtishoduna” terj. Yudi, Jakarta: Zahra: 2008
[30] Peraturan Komisi Pengawas Persaingan Usaha Nomor 3 Tahun 2011 tentang Pedoman Pasal 10 Huruf d (Praktek Diskriminasi) Undang-Undang Nomor 5 Tahun 1999 tentang Larangan Praktek Monopoli Dan Persaingan Usaha Tidak Sehat, hlm. 2. SUDAH
[31] Syamsuatir, Tesis, Analisis Pemikiran Ekonomi Islam Baqir Al-Shadr, 2012 h. 5 ✓Ulfa Jamilatul Farida (2012), Jurnal Ekonomi Islam La_Riba, Vol VI, No. 2.
[32] Syairozi, M. I., & Wijaya, K. (2020, October). MIGRASI TENAGA KERJA INFORMAL: STUDI PADA KECAMATAN SUKOREJO KABUPATEN PASURUAN. In Seminar Nasional Sistem Informasi (SENASIF) (Vol. 4, No. 1, pp. 2383-2394).
[33] Syairozi, M., Rosyad, S., & Pambudy, A. P. (2019). Pemberdayaan Masyarakat Sebagai Pengguna Kosmetik Alami Beribu Khasiat Hasil Produk Tani Untuk Meminimalkan Pengeluaran Masyarakat Desa Wonorejo Kecamatan Glagah KAB. LAMONGAN. Empowering: Jurnal Pengabdian Masyarakat, 3, 88-98.
[34] Undang-Undang Nomor 5 Tahun 1999 Tentang Larangan Praktek Monopoli Dan Persaingan Usaha Tidak Sehat.
[35] Parente, Stephen, L., dan Edward C. Prescott. 1999. "Hak Monopoli: A Barrier to iches." American Economic Review , 89 (5): 1216-1233
[36] Sugiarto, Irwan (2015), Perspektif Ilmu Ekonomi Dan Undang-Undang Nomor 5 Tahun 1999 Tentang Larangan Praktik Monopoli Dan Persaingan Usaha Tidak Sehat Terhadap Diskriminasi, Jurnal Wawasan Hukum, Vol. 33, No. 2.